The Next-Wave Ezine: Issue #84

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Stop Channeling Marsha Brady
 
 
I think I resonate with the disciple Thomas, even though he often gets a bad rap. Thomas seemed to be quite a melancholy man and didn't mind voicing his nihilistic tendencies. Though coined the "doubter" I think we can miss something quite profound and deeply moving in his brief narrative in the scriptures. 
 
First, the cry of Thomas's heart revolved around a struggle to enter the optimism and opportunity of the resurrection. His struggle with believing was deeply connected with his vision of the wounds of Jesus. 
 
Pain, suffering and death of hope are often a debilitating experience that can hamstring the most vigorous faith. You can see Thomas's preoccupation with pessimism and death in John 11:16 where he sputters out something that looks more like a lyric from the latest dirge on the radio than a disciple of Jesus: "Let us also go, so that we may die with Him." 
 
Wow that's not much a cheer..."Oh K, Guys...Give me a "D", give me an "I" and an "E"...what's that spell?! 
 
Yet, even though Thomas proclaimed the rally cry of all religious manic depressives..."I won't believe, unless I can put my hand and fingers into His hands and side." 
Still Jesus was able to reveal Himself to him, despite his doubt and unbelief. 
 
I like this verse: After eight days his disciples were again inside and Thomas with them... 
 
I haven't a clue how Thomas survived eight days in a small room with a bunch of religious, slaphappy, goofy grinning, joy gibbering, overcoming optimists...Oh the agony! 
 
Yet, Jesus came. 
 
I love the fact that Jesus just didn't show up in a TBN glittering robe, with superman symbol on his puffing chest and a whitestrip gleam dancing off his triumphant smile. He didn't prance in there and slap Thomas alongside the head with a trite scolding as he pushed by him to embrace his beaming buddies that were excitedly channeling Marsha Brady. 
 
He didn't share a story about his wounds. 
He didn't just reminisce about past pain with slightly cocked head and a far off look in His face. 
He didn't just pray for Thomas or sermonize him or give him that disproving look that so often accompanies the face of those who are fueled by disdainful pity instead of compassion. 
 
Instead he unbuttoned his robe and exposed his wounds to Thomas. 
But not only that, he invited him to touch them; to feel the scars, to connect with the path of pain, to share in His sufferings. 
 
Thomas needed a leader that would allow others to hear, see and most importantly touch his wounds; and in touching the wounds of Jesus, Thomas's unbelief and pessimism were healed. 
 
Thank you Thomas, for being real. 
Thank you Jesus, for not hiding your scars. 
I am truly healed...by your wounds.

Eric Blauer is a youth pastor in Spokane, Washington

 


RECENT COMMENTS


I think Thomas got a bad rap too...but Peter was my favorite...even to a fault, he was always on fire...


I really appreciated your thoughts on Thomas. I have lobbied against his bad rap for years. In fact I think I have a lot of Thomas in me.

Mark Harris


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Next-Wave Ezine - Issue #84
Editorial
 
Issue Credits
 
 
Cover Story

What is the Gospel?
 
 
Featured Article: Spotlight
Barnyard Births in the City: Wishing you an Unconventional Christmas
 
 
Church Planting
Mistakes on the Yellow Brick Road
 
 
Culture
Conservative Christians v. the Religious Right
 
eChurch and father figures
 
 
Missional
I went to a U2 concert (and other reflections on missional living)
 
 
Emerging Church
Lessons from Jailhouse Christianity
 
Dear Church, Welcome to the Revolution!
 
Stop Channeling Marsha Brady
 
Boundary Markers and the Emerging Church
 
The word that will replace emerging
 
How Emergent Are You? McLaren's Seven Layers of the Emergent Conversation
 
 
Reviews
The best book yet on the emerging church
 
Body Prayer by Doug Pagitt and Kathryn Prill: A Review
 
 
Kingdom Living
Are we too sophisticated for healing?
 
Vocation Vacations and Paralyzed People
 
 
From the Archives
Joy to the World, a Christmas parable
 
 
Theology: Responses to John Hammett
Why did the Post-Colonial Christian cross the road?
 
A southern response to a southern response
 
A response to John Hammett
 
 
Poetry
Lighted Lithos
 
Four Horseman Ride
 
In the Hands of Fools